THE VISION OF THE CHURCH

“THE CHURCH SHOULD BE LIKE GOD”. This was the opening statement of Rev. Fr. Catalino G. Arevalo, SJ when he gave a talk on the “Vision of the Church” at the 2nd Plenary Council of the Philippines held at San Carlos Pastoral Formation Complex, Makati City, Metro Manila, from January 20 to February 17, 1991.

He then elaborated on the word GOD which in Latin is D E U S.

D – stands for DIVERSITY. In God there is a Diversity of Persons: God the Father, God the Son and God the Holy Spirit, each different from the others. To God the Father is attributed the Work of Creation, to God the Son the Work of Redemption, and to God the Holy Spirit the Work of Sanctification.
E – stands for EQUALITY. Each Person is equal to the others in dignity. They are all God.
U – stands for UNITY. There is, however, only ONE GOD. This is the great Mystery of the Blessed Trinity wherein in ONE GOD there are three DIVINE PERSONS.
S – stands for SHARING. God is Love. Out of love they share their whole being with each other.

“In like manner”, Fr. Arevalo says: “we as a Church should be like God, where there is diversity, equality, unity and sharing”

There is DIVERSITY OF FUNCTIONS in the Church. The Pope, the Bishops, the Priests, the Religious, the Laity, differ from each other in their functions in the life of the Church.
There is EQUALITY IN DIGNITY. All are CHILDREN of GOD. Therefore, we have only one and the same dignity.
There should be UNITY in the Church. As children of God we should love one another. True love binds us together and makes us ONE.
There should be a SHARING of RESOURCES. To love means to give of oneself to others. Hence, out of love we, the children of God, should share our time, talents and treasures to each other.

This is what the Church should be.

Looking at what we, the Church in the Philippines, are actually doing, this Vision of the Church is still very much a dream.

One of the obstacles that has been hindering the attainment of this vision is the lack of active participation of the laity in the life of the Church. In the Acts and Decrees of PCP II, it says: “In the Philippines, participation largely means enabling the laity to participate more fully in the life of the Church and in its task of mission. That life and task have been, for too long, looked at almost exclusively as the special responsibility of the appointed pastors, the priests and bishops of the Church. This narrow understanding has effectively reduced the laity to being mere objects of pastoral care, passive and compliant recipients of the clergy’s evangelizing effort. In truth, the lay faithful are, by right, subjects of evangelization, active workers of the Gospel, tasked with basically the same mission as the Church’s pastors.” (PCP II, Part II, No. 99).

It is further stated in PCP II, Part II, Nos.100-101: “Therefore we need to emphasize today the insights of Vatican II on co-responsibility, shared responsibility in the mission of the entire Church. The movement must henceforth be towards the actual and active sharing of responsibilities among pope and bishops, clergy and religious, lay men and women. And if heavier emphasis is laid on the laity now, it is not to set them against the hierarchical part of the Church nor to form them into a so-called “Church of the People”, understood as having no place for hierarchical authority and office. It is rather to restore their neglected role of evangelizers, to enable them to exercise that role more fully and efficaciously for the spread of Christ’s Kingdom. When we participatively share charism and ministry for the one mission, we become a Church of Communion in truth and in deed. It is a veritably new way, at least for us of this century, of being Church.”

May we all heed this admonition of PCP II so as to become a Church like God.

by Salvador "Buddy" Cagurangan
Date: Nov. 22, 2009